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Birth Of Modern Europe.

Napoleon Arrives

 

This document aims to introduce the main features of European History in the period 1815 to 1848 and to understand and assess key events and to evaluate and analyse how Historians explain these events. The document is a step by step account of the History of ‘Modern’ Europe from the final defeat of Napoleon in 1815 to the outbreak of World War 1 in 1914.

Rapid Change: The first part of the document deals thematically with the attempts to reconstitute European politics along Conservative lines after the fall of Napoleon’s Empire and also assesses the impact of rapid social, Political and economical developments in the first half of the 19th Century which led to the Revolutions of 1848.

Assessing Reform: The second part of the document takes a national or regional approach, assessing reform (or the lack of it) among the great European powers (Britain, France, Austria and Russia) and the emergence of two powerful new states (Germany and Italy).

Rising Conflicts: Finally, the document explores the very profound changes that occurred in the late 19th and early 20th centuries, including the emergence of international tensions and conflicts that led to the outbreak of the First World War in 1914.

Understanding Europe: By completion, we should have a sound understanding of the main events and developments in European History including Political, social and economic history. We should also be able to contextualise explain and assess the main events in European History. Furthermore, we should also be able to analyse and evaluate evidence, including primary sources and historiographical trends in relation to the main events and developments in European history.

Restoration Or Not: After the defeat of Napoleon the question of what happens next in Europe arises. For Many French people the concept of full restoration seemed a logical choice. However, there were too many socio and economic problems in pre-Revolution France so full restoration was not really an option. There had to be changes but this time around, it had to be changes that resulted in a better Society for all.

Concert of Europe: The European restoration is an umbrella term for the French restoration, the Bourbon restoration, the Swiss restoration and Christian restoration. The process finds it’s foundations  with the ‘Concert of Europe’ (after the Congress of Vienna) or Congress System which established the Balance of power that existed in Europe from the end of the Napoleonic Wars (1815) to the outbreak of World War 1 (1914), albeit with major alterations after the Revolutions of 1848. Its founding powers were Austria, Prussia, the Russian Empire, and the United Kingdom, which were collectively known as the ‘Quadruple Alliance’. The Alliance was responsible for the downfall of the first French Empire. In time, France was established as a fifth member of the Concert. At first, the leading personalities of the system were Lord Castlereigh (UK), Austrian Chancellor Klemens Von Metternich, and Russian Tsar Alexander I.

Age of Metternich: The age of the Concert is sometimes known as the age of Metternich due to the influence of the Austrian Chancellors Conservatism and the dominance of Austria within the German confederation. The rise of nationalism, the unification of Germany, the ‘Risorgimento’ in Italy and the Eastern Question were among the factors, which eventually brought an end to the Concerts effectiveness.

The Napoleonic Code: The idea of a European federation was not new. The Concert of Europe drew upon ideas and notions of a balance of power in international relations; that the ambitions of each great power were curbed by the others. Europe had been constantly at war and Liberalism was spreading across the continent, which resulted in many states adopting the Napoleonic Code, which had been enacted in France in 1804 and forbade privileges based on birth, allowed freedom of Religion, and specified that Government jobs go to the most qualified. It was the first modern legal code to be adopted with a pan-European scope and it strongly influenced the law of many countries formed during and after the Napoleonic wars. The code was a major step in replacing Feudal laws and one of the few documents that have influenced the world.

Restoration Initiation: Largely as a reaction to the radicalism of the French Revolution, the victorious powers of the Napoleonic wars decided to suppress Liberalism and Nationalism, which were perceived as war and Revolution mongering philosophies. A reversion to the status-quo of Europe prior to 1789 seemed to be the best way forward. Prussia, Austria, and Russia formed the ‘Holy alliance’ with the expressed intent of preserving Christian social values and traditional Monarchism. Every member of the Coalition promptly joined the alliance, except for the United Kingdom.

Demise of The Concert of Europe: After an early period of success, the Concert began to weaken as the common goals of the great powers were gradually replaced by growing Political and economic rivalries. Further erosion by European Revolutionary upheaval in 1848 with demands for revision of the Congress of Vienna’s frontiers along national lines the Concert unravelled and was gone by the latter half of the 19th Century amid successive wars between its participants. The Congress had a significant achievement in the form of Congress of Berlin (1878) which redrew the Political map of the Balkans, by the early 20th century, the powers were split in two, and World War 1 began.

European Unification: The Concert of Europe was the system where the great powers of Europe maintained peace and prosperity for over a century. These were maintained by careful Management of the balance of power so that when one country ‘bullied’ another then the remaining countries would come together in diplomatic and military alliance. This was a forerunner to the modern United Nations.

Sharing Europe: The primary objective of the Congress was to settle the many issues arising from the French Revolution, the Napoleonic wars and the dissolution of the Holy Roman Empire. This objective resulted in the redrawing of Europe and establishing the boundaries of countries primarily France, Poland, The Netherlands, Germany, and Italy. The Congress was somewhat informal in that all of its meetings occurred face-to-face between the members with little or no representation by smaller states.

Napoleons Legacy: Napoleon considered his greatest achievement that of establishing and consecrating the rule of reason. His Napoleonic code proclaimed the equality of all people before the law (but favouring men over women), personal freedom, and the inviolability of property. Napoleon furthered the myth of the ‘career open to talent’, which aided both middle classes and peasants. Property ownership was essential to the Political life of the nation; the accumulation of property was the accumulation of wealth, power, Political influence, and status. Napoleon helped to turn nationalism into an aggressive secular Religion by manipulating this patriotic energy and transforming it into a popular ideology.

Napoleons reforms extended into states conquered by France. The French imposed constitutions and state control over clergy and judicial systems. He created new forms of tax, standardised weight and measures, ended internal customs barriers, abolished guilds and proclaimed equality, freedom of worship and advocated personal freedom. Napoleon claimed that he was trying to liberate Europe but had only replaced old sovereigns with new ones, himself, or his brothers. He conquered countries for France and not for the good of the country but only for the glory of France. He pilfered valuable art and treasures by the wagon load and kept them himself or for the state. French conquests awakened nationalism in the German states and in Spain. Over 90,000 of his men died in battles and triple that number perished from wounds and disease.

Of the changes in the post Napoleonic period that profoundly transformed Europe, none had more important social, Political, economical and cultural consequences as the Industrial Revolution. Having begun in England in the middle decades of the 18th century, it accelerated in that country during the first decades of the 19th Century. It spread to Western Europe in particular, but affected other regions as well. The Industrial Revolution and its critics would help shape the modern world.

Metternich, Conservatism & Restoration: The feeling of anti French Revolution was strong in Political circles across Europe. The idea of a reoccurrence of these events anywhere else in Europe was to be avoided at all costs and the upper echelons’ of European politics needed to develop a plan to ensure that such events would never happen again. There needed to be a restoration of Monarchy, church and aristocracy in Europe but, this time around it had to be different from pre-Revolutionary times in order that disharmony was not inadvertently encouraged. Restoration had to be moulded to fit the demands of the Revolutionaries, reconstruct Monarchical power, control the church, and keep the aristocracy satisfied. Some thinkers felt that such changes would occur organically and very slowly without human interference. The post-Revolutionary Society would develop, in time, to become a Society acceptable to all citizens. Such changes would be natural and normal. However, the question of Religion remained an important one. What role should it play in the new Society if indeed it should play any role at all? Some theorists had their own ideas on ‘what happens now in Europe?’ and the most important of these were Edmund Burke, Joseph De Maistre, and Klemens Von Metternich.

Edmund Burke (1729-1727): Burke was an Irish political leader who served in Great Britain as a member of the Whig party. He was opposed to the French Revolution and is generally viewed as the philosophical founder of modern Conservatism as well as a representative of classical Liberalism. His publication ‘Reflections on the Revolution in France’ (1790) is one of the best-known intellectual attacks against the French Revolution in the 20th century. It much influenced Conservatism and classical Liberal intellectuals who saw it as a critique of communism and socialist Revolutionary programmes. He vigorously defended Constitutional limitation of the Monarchy, denounced religious persecution, complained about British colonial control in America (supported American independence) and was widely respected by Liberals. He felt the French Revolution would fail in time because it ignored the complexities of human nature and Society. His contention was; “a Man’s right to food does not provide it.” He wanted Constitutional reform (not Revolution) and he further contended that the pursuit of liberty and rights of Man could be abused to justify tyranny.

Joseph De Maistre: De Maistre was a philosopher and one of the most influential representatives for a hierarchical Monarchical state after the French Revolution. He regarded Monarchy as both a divinely sanctioned institution and as the only form of stable Government. He called for the restoration of the House of Bourbon to the throne of France and also for the ultimate authority of the Pope. He argued that only a Christian Constitution could avoid the disorder and bloodshed of a Revolution. His theories influenced Conservative thinking and left wing intellectuals like utopian socialists. Along with Edmund Burke, he has been described as one of the founding fathers of European Conservatism.

Klemens Von Metternich: Metternich was a German born philosopher and important diplomat. He led the Austrian delegation at the Congress of Vienna, which divided post-Napoleonic Europe between the major powers. A committed Conservative he was keen to maintain the balance of power and he intensely disliked Liberalism. He was happy to apply underhanded means to achieve his ends. He was instrumental in the enforcement of ‘The Karlsbad Decrees’ (1819) which used censorship and a wide ranging spy network to suppress Liberalism and planted student spies in university lecture theatres to monitor and report radical opinion sharing. However, historians defend his policies as reasonable attempts to defend the balance of power in Europe and the preservation of the status quo in the face of Revolutionary challenge.

The Karlsbad Decrees (1819): The Karlsbad Decrees were a set of reactionary restrictions introduced in the states of the German confederation in 1819 after a conference held at Karlsbad, Bohemia. They banned nationalist fraternities, removed Liberal university professors, and expanded the censorship of the press. The meeting of the states representatives was called by Metternich after a series of events related to student unrest in Europe. Metternich feared Liberal and national tendencies at German universities, which might conduct Revolutionary activities threatening the Monarchy. The three main outcomes of the Karlsbad Decrees were press censorship, state supervision of universities and a central investigation commission. State officials had to ‘proof read’ anything that went to press prior to publication. The ‘diet’ (Parliament) could stop any publication that it felt was Revolutionary. The placement of spies at universities to ensure suppression of radicalism meant that no student or academic could encourage Revolutionary thinking under fear of severe punishment of expulsion and no further placement. An extraordinary commission of investigation to root out Revolutionary plots and preserve international peace within the German confederation had many powers to control Revolutionary movements, clubs, societies, or organisations.

The Congress System: There were a number of significant conferences in the process of establishing the Congress System. They began in 1818 at Aix La Chappelle and continued to St. Petersburg in 1825.

Aix La Chappelle (1818): The conference at Aix La Chappelle was held in the autumn of 1818 and was primarily a meeting of the Allied powers of Europe, which included Britain, Austria, Russia, and Prussia. The purpose of the meeting was to decide the question of the withdrawal of the army of occupation from France and the nature of the modifications to be introduced in consequence into the relations of these four powers toward each other, and collectively toward France. The quintuple alliance was endorsed at this conference.

Troppau (1820): This was a conference of the quintuple Alliance to discuss means of suppressing a Revolution in Naples (July 1820) and at which the Troppau Protocol was signed. This protocol stated that any European country, which underwent a Revolution, forced Government change would be expelled from the alliance. If the Revolution threatened the peace of Europe then war would be declared. The purpose of such wars would be state restoration.

Laibach (1821): The Congress of Laibach was a conference of the allied sovereigns held as part of the Concert of Europe. As a result of Troppau (1820) the three autocratic powers (Russia, Austria and Prussia) had issued a circular letter in which they reiterated the principles of the Troppau Protocol namely, the right and duty of the powers responsible for the peace of Europe to intervene to suppress any Revolutionary movement by which they might conceive peace as being endangered. Britain protested at Troppau and differentiated between the objectionable general principles advanced by the three powers and the unrest in Italy, which threatened only Austria and not Europe. The conflict did not prevent Austria from intervening in Italy but with Britain’s neutrality intact. The revolt in Italy was suppressed as a result of negotiations at Laibach by Austrian troops.

Verona (1822): While Britain and other European powers acted largely in Concert to date it was not until Verona that the unravelling of the Congress began to show. This was apparent in the way in which the main questions before this Congress were handled by participants. The Italian question, the Turkish question, and the Spanish question. The matter of Austrian rule in Italy was handled in the absence of Britain’s representatives, the Greek war of independence was justified in the view of Britain who recognised the Greek right of independence (British representatives were instructed not to commit beyond a supporting role) and a proposed intervention by France in Spain with uncompromising opposition by Britain to the intervention. Clearly from this Britain was starting to reconsider its role within the alliance and this was further aggravated by the fact that by withdrawing from the decision making process it remained without influence in the workings of the Congress Britain’s ‘neutrality’ did not stop the alliance from proceeding as it wished and this begged the question as to why Britain needed to be involved at all.

St. Petersburg (1825): This conference resulted in the final breaking down of the Concert of Europe. The five major powers met at this Congress but Britain had become very disillusioned and branded the Congress a ‘witch hunting organisation’ and departed. The other four continued their meetings and broke up in very bad terms. The main point of contention was how the Congress could enforce its powers. Member’s differences widened on different interpretations of peace and how it should be sustained. The outbreak of revolts also led to the final disintegration of the Concert of Europe. Two significant revolts were taking place in Spain and Naples in 1820 and it was these revolts that finally brought the Concert of Europe to its end.

The 1820 Revolution in Spain: The ‘Liberal’ Revolution in Spain was a Revolution that erupted and ran for five years. It started as a military insurrection in Porto that quickly spread nationwide. French forces invaded Spain three times to suppress the Revolution and the royal family went to Brazil to reign over the Kingdom from a Trans-Atlantic throne for thirteen years. After the defeat of the French, the Revolutionaries recalled the Monarchy and they returned to Portugal. The Liberal Revolution initiated the ratification of the Constitution that gave Spain its independence from France. The movements Liberal ideas had an important influence on the Portuguese Society and Political organisation. It caused a constitutional Monarchy to be set up in Portugal. The Revolutionaries also organised the election of a constitutional assembly, which debated the nature of a new Government. Professionals were elected and not merchants who had organised the Revolution.

Revolution in Naples 1820: This Revolution is important because the Kingdom of the two Sicilies was ruled by a restored Bourbon Monarch Ferdinand 1st. Revolutionaries (including the Carbonari) forced Ferdinand to accept the Spanish Constitution. The Kingdom of Naples was within Austria’s ‘sphere of influence’ as assigned by the concert of Europe. The suppression of Liberal opinion caused an alarming spread of the influence and activity of a secret society known as the Carbonari, which, in time, took its toll on the Army. In a short time, a military Revolution broke out and Ferdinand was terrorised into signing a new Constitution. At the same time in Sicily, recovering its independence, a revolt had been suppressed by Neapolitan troops. These events alarmed the ‘Holy Alliance’ (a Coalition of Russia, Austria, and Prussia) who feared it might spread to other parts of Italy. The Revolution was eventually suppressed and an era of ‘savage persecution’ began.

The Demise Of The Congress System (1820-1822):  In 1820 Austria, Prussia and Russia form the Holy Alliance and unite in an attempt to eliminate the possibility of another Revolution in Europe as had taken place in France. The Troppau Protocol of 1820 gave the Holy Alliance the right to intervene to protect a legitimate Monarch and the Vienna settlement. In 1821 at Laibach, Ferdinand 1strequests intervention to restore his power in Naples but Britain objects on the basis that it was not a threat to security in Europe and the alliance was acting outside its remit by intervening. At Verona in 1822, the holy alliance opts to proceed with intervention and Britain splits with the other European powers over further intervention in Spain. The system of international cooperation instituted at Vienna had broken down in the early 1820s and the split between Britain and the alliance was the start of the demise. New economic, social, and political forces would further challenge the alliance.

Revolutions of another Kind: Three Revolutions had already begun in Europe since 1800. These were the Demographic Revolution, the agricultural Revolution, and the Industrial Revolution and all of these had social and political consequences.

1. Demographic Revolution: The post French Revolutionary peace that took place across Europe meant that less people were dying in warfare. Families were spending more time at home together and were more united. Along with these factors, there were serious advances in medication, which resulted in less people dying from plague or disease or illness. A significant fall in death rates meant that people were living longer and proliferating across Europe. As the Industrial Revolution progressed it meant that the food supply as more efficient and a dramatic reduction in subsistence problems. The combinations of peace, medicine, and food availability were the main contributing factors to the Demographic Revolution.

2. Agricultural Revolution: The agricultural Revolution was a period of agricultural development between the 18th century and the end of the 19th Century, which saw a massive and rapid increase in agricultural productivity and vast improvements in farm technology. Some of the most significant inventions that were either created or greatly improved were new ploughing machines, tools, harvesters and seed sowing equipment. Along with these tools and machinery there were also new attitudes to farming, specialisation and communal farming (land sharing). Governments also became more generous with common land and the benefits of self-sufficiency were appreciated by Europeans. As subsistence increased so did the accumulation of capital and suddenly small farmers were moving into earning extra income by starting small cottage businesses. The agricultural Revolution was well underway and heralding in the Industrial Revolution.

3. The Industrial Revolution: This is thought to have begun in the mid 1700s and continued for a century to the mid 1800s. It began, not in the cities but in the rural communities already reaping the rewards of the agricultural Revolution. More rural people benefiting from rural development had extra time and income to create new sources of wealth and started small home based businesses to bring in extra cash. These businesses were to be the inspiration for larger scale urban based Manufacturing that was both mechanised and bigger. The causes of the Industrial Revolution were a combination of factors but primarily the availability of new capital to invest in Manufacturing and technology.

At various locations throughout Britain, which led the way for the rest of Europe, the natural resources were ideal. With the ever-expanding population created by the Demographic Revolution there was no shortage of available workers. These workers were, for the most part, overworked and underpaid. They had moved from the rural communities to the urban areas where work was more available as their cottage industries were victim to large scale Manufacturing. New technologies meant production and the economy expanded rapidly. New machinery such as Hargreaves Spinning Jenny (1765) advanced the Revolution.

The ‘Jenny’ meant a faster process of creation and output at an industrial level that had deprived the farm workers of their source of additional income. The skilled weavers moved to work on the production line and left their own spinning wheels at home to gather dust. Arkwright’s ‘water frame’ (1769) meant that the spinning wheel became automated and consequently human input was diminished even more but, to the joy of the Manufacturers, so were costs. Communications and transport were also improving with the arrival of the steam engine, which brought new goods and public transport systems. Steamboats, steam engines, and railway track were all signs of the new, progressive industrial age. Finally, urbanisation had its consequences with social stratification problems, poor living conditions, and crime and health issues on the increase. The Industrial Revolution had arrived and brought with it a very high price.

European Unification.

European Unification.

By 1850 Great Britain, France and Russia were the three major powers in Europe. However, the forthcoming unification of Germany and Italy was to change the face of Europe dramatically. In the last three decades of the 19th Century Europe entered a period of major economic, social, political and cultural change. The second Industrial Revolution brought about scientific and technological advances and the arrival of steel and electricity transformed manufacturing.

Cities grew rapidly, political parties developed and the age of mass politics came into being. The creation of socialist parties and socialists were being elected across Europe. Unions put forth demands and engaged in strikes. In the three decades after 1848 Liberalism prevailed and without the Liberal’s male suffrage, political democracy and other significant changes would not have occurred. Liberal democracy emerged as the dominant form of European politics from the second half of the 19th Century to present day.

In the first half of the 19th Century Germans and Italians were agitating for political unification. (A political union is a type of state, which is composed of or created out of smaller states. Unlike a personal union, the individual states share a common government and the union is recognized internationally as a single political entity. A political union may also be called a legislative union or state union.) After 1848 Germany and Italy were not unified and revolutionaries remained angry about this. Italian unification came as a result of the expansion of Piedmont-Piedmont-Sardinia (the peninsulas strongest most Liberal state) and its monarchy, the House of Savoy.

The case of Germany was somewhat different. German unification was affected by autocratic manipulation of diplomacy and war. The German Empire was reactionary and flying in the face of European Liberalism. German and Italian unification created two new great powers in Europe and the impact of these changes were to be widely felt for decades to come.

Many forces were working against Italian unification, the state was very much fragmented, questions of who rules after unification were toxic, the notion of papal rule was feared in certain influential quarters and the Habsburg monarchy presented a formidable obstacle. However, some factors promoted the ‘Risorgimento’ (Resurgence) of Italy. Nationalism was increasing in the middle and upper class circles. Professionals and academics also sought it and there was, as always had been, a hatred for Austrian rule over certain parts of Italy. Most people wanted resurgence independent of the pope and the Catholic Church.

The Two sources of possible leadership  for Italian unification were firstly; King Victor Emmanuel II (House of Savoy) was the King of Piedmont-Sardinia and he aimed to exert his control over the entire peninsula. He was King of Italy’s most prosperous region and in 1852 he made the wise decision to appoint the brilliant politician Count Camillo di Cavour to be his Prime Minister. Cavour was an aristocratic Liberal and wanted Italian unification by expanding Piedmont-Sardinia. The second was Giuseppe Mazzini, a political activist, revolutionary, nationalist and democrat who wanted Italian unification but not by the expansion of Piedmont-Sardinia. He was an enemy of monarchical control and saw unification as a ‘common faith and purpose’ that would make Italy a democracy. He claimed that unification was the work of all the people of Italy and not just a royal desire. He wanted to mobilise the people and was involved in setting up numerous political organisations to achieve not just Italian unification but European unification. His very existence and propaganda in Italy kept the concept of unification alive.

Austria’s domination of Italy was making unification very difficult. Cavour formed an alliance with Britain and France against Austria in the Crimean War. In 1854 France and Britain joined the Ottoman empire against Russia and Cavour saw by pledging Piedmont-Sardinia’s allegiance to the allies as an opportunity for future Italian unification. The war succeeded and at the signing of the ‘Peace Of Paris’ (1856) Cavour expressed his desire to the allies for Italian unification and the threat of war with Austria. Napoleon III wanted more influence in Italy and to set up an alliance he proposed a royal union between his nephew and the daughter of King Victor Emmanuel II and that would cement relations between Piedmont-Sardinia and France. Following this, France agreed to cooperate with Piedmont-Sardinia in war against Austria. The Austrians gave the excuse when they proposed recruiting Italian troops to fight for Austrian interests and thus they became the aggressors and forced Prussia and other German states to distance themselves from Austrian aggression.

Austria then invaded Piedmont-Sardinia and France mobilised it troops. However, French allegiance to Piedmont-Sardinia was called into question when Napoleon III forged a peace settlement with Austria. He believed that if Italian unification were to happen it would threaten the balance of power in Europe and that would result in damage to France. However, in the Treaty of Turin (1860), Napoleon III agreed to Piedmont-Sardinia’s annexation of most of central and northern Italy and Piedmont-Sardinia ceded Savoy and Nice and so all of northern and central Italy was unified.

Giuseppe Garibaldi was an Italian military and political figure who had a long career of struggle for Italian unification. A member of Mazzini’s ‘Young Italy’, a political movement aiming for Italian unification, he dedicated himself to the lifelong cause from an early age. After a long exile in Brazil garibaldi returned to Rome during the revolutions of 1848 and offered his services to Piedmont-Sardinia but was rebuffed. He went to Lombardy and assisted the provisional government of Milan against the Austrian occupation. The unsuccessful ‘First Italian war of Independence’ he led his legion to two minor victories. He next went to Rome and defended it against French occupation, which led to the siege of Rome.

The French prevailed but a truce was negotiated and Garibaldi withdrew from Rome. After some travel bringing him to America he returned to Italy in 1854 and participated in the Austro-Sardinian War and won victories for Piedmont-Sardinia. Garibaldi took up arms again in 1866 with the full support of the Italian government in the Austro-Prussian war in which Italy had allied with Prussia against Austria and Hungary in the hope of taking Venetia from Austrian rule. He defeated the Austrians and Venetia was ceded. After the war Garibaldi led a political party seeking the capture of Rome, the ancient capital. He led a march into Rome but the papal army with the help of the French were a good match for his badly armed volunteers and after an injury had to withdraw from the papal territory. He was sent to prison and on his release he returned to his island Caprera. He sought the abolition of the papacy as ‘the most harmful of all secret societies’. When the Franco-Prussian war broke out in 1870 the Italians favoured Prussia and the French troops were withdrawn from Rome and the Italian army captured the Papal States without Garibaldi. The newly declared French Third Republic won Garibaldi support, regardless of former French hostilities, and Garibaldi went to France and led an army of volunteers that was never defeated by Prussians. After his return to Italy he retired to Caprera but remained active and even set up the ‘league Of Democracy’ (1879) which advocated universal suffrage, abolition of ecclesiastical property, emancipation of women and maintenance of a standing army. He remained active until his death in 1882.

Garibaldi’s involvement in two major conflicts during his life, namely the Austro-Prussian war (1866) in which the Austrians were defeated and Venetia became part of Italy, and the French withdrawal from Rome (1870) making it the nations capital and isolating papal control, at the start of the Franco-Prussian war (1870) led to the final, but somewhat limited, unification of Italy.

The limits to Italian unification became apparent in the following decades. Most Italians remained loyal to their family, local towns and church as well as to powerful local leaders. The majority of the population were illiterate and most spoke local dialects rather than Italian. Mass emigration to the United States and Argentina only resolved some of the problems of over-population and the Catholic Church was anti-unification condemning it to its loyal supporters as anti-religious and not to be encouraged by participation with its political leaders. This meant, to the predominantly catholic population that to vote would be an act of evil.

 The king of Italy ruled through a corrupt and aggressive premier, Francesco Crispi, and his mafia style parliament. He was replaced by Giovanni Giolitti in 1903 and brought stability to Italian political life. In 1904 the non-voting stance of the Catholic church allowed corruption to prosper and they relaxed their rule in the hope that voters would shun the corrupt politicians and mostly defeat any Socialist candidates.

Aggressive nationalism, forceful colonisation in Africa and Libya and Crispi was forced to resign after his army was crushed in the latter country. He was replaced with Giolitti whose reforms frightened employers and conservatives. Right wing activists objected that Libya was being mismanaged while left wing activists demanded withdrawal and the split was so intense that to get support Giolitti had to strike a deal with Catholic leaders but the deal collapsed and in 1914 he was forced from office. The Italian Liberal state had survived many challenges, but greater ones lay ahead.

The unification of Germany, like Italy, had many formidable obstacles. Firstly, in the wake of 1848, the upper classes were wary of change and feared strong nationalistic tendencies which would lead to equalisation of all citizens and thus damaging the status quo. Secondly, which power, Austria or Prussia, could help Germany in the pursuit of unification? Some wanted Austrians excluded from a unified Germany and some wanted Prussians excluded. Thirdly, in both Austria and Prussia repression was rampant and that German unification would not be achieved through liberalism. Prussia had some advantages in territorial possessions, a strong economy and the population was homogenous (German speakers). It was a successful Protestant state and thus was in a strong position to spearhead and advance ‘natural unification’.

On the other hand ‘Catholic’ Austria dominated a multinational population. The Habsburg monarchy had a lot to lose by encouraging nationalism that would catch fire within all imperial boundaries. German nationalists were not agreed on the Austria Prussia question and liberals wanted a unified Germany with a parliament independent of Austrian or Prussian aristocracy or autocratic influence.

The first step in the process was to ensure the monarchy was equal to the task. The Liberal William I took control and made it clear from the outset that he was anxious to serve moderate conservatives but also wanted to rule constitutionally. Liberals won a clear victory and those who favoured German unification now had a public forum in the Prussian parliament of 1858. Businesspersons believed that unification would be good for trade and so the stage was set.

 

Meanwhile the Austrian war against Piedmont-Sardinia and France had divided Prussians; there was contempt for Austria for engineering the war on one side, on the other there were those who were impressed by Italy’s successful bid for unification and the strategy they employed. Thus proving that unification was not as elusive as it seemed. In 1858 pan-German associations formed as unification pressure groups started to appear. The largest of these was Nationalverein (National Union) seeking a constitutional and parliamentary German state. The Prussian government were very suspicious of the National Union because its members favoured political freedom. Members were mostly middle class and had already rebuffed membership of workers unions. Army reform was an issue that would contribute significantly to German unification. The minister of war wanted expensive reforms to the army budget but liberals demanded a draft for all citizens. Government, despite its Liberal majority, sanctioned funds for military reformation and this event was significant tin that it provided parliamentary sanction to the unchallenged power of the Prussian army. The Liberal opposition formed a new party ‘The German Progressive Party’ and declined to vote and the government had to be dismissed. A second Liberal government was then elected but they too rejected army reform and the king was forced to appoint ultra-conservative Count Otto Von Bismarck as the new prime Minister.

As prime Minister, Bismarck was convinced he could create a new German state that would not be too large, or too democratic, for Prussia to dominate. Bismarck spent three decades holding power and shrewdly manipulating domestic and international politics. His politics became known as ‘Realpolitik’ – the pursuit of a nation’s self interest based on costs and consequences of action. It lacked moral and ethical consideration and was primarily about Prussian domination of Europe and therefore German domination of Europe.

Bismarck announced that the government would operate without constitutional authorisation and did so for four years. He struck against liberalism by suppressing press freedoms and public congregations of a political nature.

Realpolitik refers to politics or diplomacy based primarily on power and on practical and material factors and considerations, rather than ideological notions or moralistic or ethical premises. In this respect, it shares aspects of its philosophical approach with those of realism and pragmatism. The term realpolitik is sometimes used pejoratively to imply politics that are coercive, amoral, or Machiavellian. Balancing power to keep the European pentarchy was the means for keeping the peace, and careful Realpolitikers tried to avoid arms races.

‘Realpolitik’ was coined by Ludwig von Rochau, a German writer and politician in the 19th century. In his writings he describes the meaning of the term: “The political organism of human society, the state, originates and subsists in virtue of a natural law which man, with or without consciousness or will, carries out… The imperative of Nature on which the existence of states depends is fulfilled in the historically given state through the antagonism of various forces; its condition, extent and achievements varying infinitely according to space and time. The study of the forces that shape, sustain and transform the state is the starting-point of all political knowledge. The first step towards understanding leads to the conclusion that the law of the strong over political life performs a function similar to the law of gravity over the material world. As used in the U.S., the term is often similar to power politics, while in Germany, Realpolitik is used to describe modest (realistic) politics in opposition to overzealous (unrealistic) politics, though it is associated with the nationalism of the 19th century.

Realpolitik policies were created after the revolutions of 1848 as a tool to strengthen states and tighten social order. The most famous German advocate of “Realpolitik” was Otto von Bismarck, the First Chancellor (1862–1890) to Wilhelm I of the Kingdom of Prussia. Bismarck used Realpolitik to achieve Prussian dominance in Germany, as he manipulated political issues such as the Schleswig-Holstein Question and the Hohenzollern candidature to antagonize other countries, possibly with the intention of war. Characteristic of Bismarck’s political action was an almost Machiavellian policy, demonstrating a pragmatic view of the real political world. One example of this is his willingness to adopt some of the “liberal” social policies of employee insurance, for example; realistically, by doing so, he could manipulate small changes from the top down, rather than face the possibility of major change, from the bottom up. Another example, Prussia’s seemingly illogical move of not demanding territory from a defeated Austria, a move that later led to the unification of Germany, is one of the often-cited examples of Realpolitik. Similarly, in the German Green Party, people willing to compromise are referred to as Realos (realists), and opponents as Fundis (fundamentalists or ideologues).

Another example of Realpolitik in use is Adolf Hitler’s attempt to obtain a predominantly German region of Czechoslovakia called Sudetenland in 1938. At first, Hitler demanded then President Edvard Beneš hand over that region of the country, but Beneš refused. Subsequently, British Prime Minister Neville Chamberlain gave Sudetenland to Hitler in the (ultimately vain) hope of preventing a war, as codified in the Munich Agreement. Chamberlain was able to do this because Great Britain wielded power over Czechoslovakia, therefore it was able to overrule Beneš’ refusal.

E. H. Carr (Edward Hallett Carr) was a liberal realist and later left-wing British historian and international relations theorist who argued for realistic international policies versus utopian ones. Carr described realism as the acceptance that what exists is right, and the belief that there is no reality or forces outside history such as God. He argued that in realism there is no moral dimension, and that what is successful is right, and what is unsuccessful is wrong. Carr was convinced that the Bolsheviks were destined to win the Russian Civil War, and approved of the Prime Minister David Lloyd George’s opposition to the anti-Bolshevik ideas of the War Secretary Winston Churchill under the grounds of realpolitik. In Carr’s opinion, Churchill’s support of the White Russian movement was folly as Russia was likely to be a great power once more under the leadership of the Bolsheviks.

Realpolitik is related to the philosophy of political realism, and both suggest working from the hypothesis that it is chiefly based on the pursuit, possession, and application of power. Realpolitik, however, is a prescriptive guideline limited to policy-making (like foreign policy), while realism is a descriptive paradigm, a wider theoretical and methodological framework, aimed at describing, explaining and, eventually, predicting events in the international relations domain.

Russia and France had the most to lose if Germany became unified. The 1863 Polish revolt against Russian domination gave Bismarck a great chance to befriend the Russians. Other nations were sympathetic with the Polish while Bismarck took the side of the Russians and signed an agreement to side with the Russians against the Poles. Prussian-Austrian relations were soured. Bismarck’s first war was in Denmark over the Schleswig-Holstein question. The Schleswig-Holstein Question was a complex of diplomatic and other issues arising in the 19th century from the relations of two duchies, Schleswig and Holstein to the Danish crown and to the German Confederation.

Schleswig was a part of Denmark during the Viking Age, and became a Danish duchy in the 12th century. Denmark repeatedly tried to reintegrate the Duchy of Schleswig into the Danish kingdom. On March 27, 1848 Frederick VII of Denmark announced to the people of Schleswig the promulgation of a liberal constitution under which the duchy, while preserving its local autonomy, would become an integral part of Denmark. This led to an open uprising by Schleswig-Holstein’s large German majority in support of independence from Denmark and of close association with the German Confederation. The military intervention of the Kingdom of Prussia supported the uprising: the Prussian army drove Denmark’s troops from Schleswig and Holstein in the First Schleswig War of 1848–1851. The second attempt to integrate the Duchy of Schleswig into the Danish kingdom due to the signing of the November Constitution by King Christian IX of Denmark was seen as a violation of the London Protocol, leading to the Second Schleswig War of 1864.

 

Though Schleswig, Holstein and Denmark all had had the same hereditary ruler for some centuries, the inheritance rules were not quite the same. The Dukedoms of Schleswig and Holstein were inherited under the Salic law, which ignored females: the Kingdom of Denmark had a slightly different inheritance law, which included male heirs inheriting through the female line. In the 19th century this slight difference in inheritance law meant that when the childless King Frederick VII of Denmark died the Kingdom of Denmark would be separated from the duchies of Schleswig and Holstein because two different people would inherit the Kingship and Dukedoms. This finally happened on the death of Frederick in 1863.

The central question was whether the duchy of Schleswig was or was not an integral part of the dominions of the Danish crown, with which it had been associated in the Danish monarchy for centuries or whether Schleswig should, together with Holstein, become an independent part of the German Confederation. Schleswig itself was a fiefdom of Denmark, as the duchy of Holstein was a German fief and therefore part of the German Confederation with the Danish king as duke.This involved the question, raised by the death of the last common male heir to both Denmark and the two duchies, as to the proper succession in the duchies, and the constitutional questions arising out of the relations of the duchies to the Danish crown, to each other, and of Holstein to the German Confederation.

Much of the history of Schleswig-Holstein has a bearing on this question. Following the defeat of Germany in World War I, the Danish majority area of Northern Schleswig was finally unified with Denmark after two plebiscites organised by the Allied powers. A small minority of ethnic Germans still lives in Northern Schleswig.

The North German Confederation 1866–71, was a federation of 22 independent states of northern Germany. It was formed by a constitution accepted by the member states in 1867 and controlled military and foreign policy. It included the new Reichstag, a parliament elected by universal manhood suffrage and a secret ballot. The Reichstag could debate and deal with budgets, but it had limited power compared to the Federal Council, which represented the member states. The Confederation was dominated by its designer and first and only Chancellor, Otto von Bismarck, who was also the prime minister of the Kingdom of Prussia, which had 80% of the population. After defeating Austria in war, Prussia had just annexed the previously independent nations of Hanover, Hesse-Kassel, Nassau and Frankfurt. In 1871 it became the basis of a new nation, the German Empire, which adopted most parts of the federation’s constitution and its flag. It succeeded the German Confederation. Its territory comprised the parts of the German Confederation north of the river Main (with the exception of Luxembourg), plus Hohenzollern-Sigmaringen and Prussia’s eastern territories and the Duchy of Schleswig, but excluded Austria, Bavaria, Württemberg, Baden, Luxembourg, Limburg, Liechtenstein and the southern parts of the Grand Duchy of Hesse. It cemented Prussian control over northern Germany in economic matters, especially through the Zollverein (Customs Union), which included the states of southern Germany that were not in the Confederation. The most important work of the new federation was to promote industrial freedom, as demanded by the liberal elements of the business community. For example, economic tolls and restrictions were ended and a federal postal and telegraph system was set up. The result was faster economic growth, and an increase in personal freedom.

The Confederation was replaced by the new German Empire in 1871. Its constitution was largely adopted by the Empire and remained in effect until 1918. This constitution granted immense powers to the new chancellor, Bismarck who was appointed by the President of the Bundesrat (Prussia). This was because the constitution made the chancellor ‘responsible’, though not accountable, to the Reichstag. This therefore allowed him the benefit of being the link between the emperor and the people. The Chancellor retained powers over the military budget, after the constitutional crisis that engulfed Wilhelm I in 1862. Laws also prevented certain civil servants becoming members of the Reichstag, those who were Bismarck’s main opposition in the 1860s.

The Confederation came into being after Prussia defeated Austria and the other remaining states of the German Confederation in the Austro-Prussian War of 1866. Its constitution, which came into force on 1 July 1867, was written by Bismarck, with major changes made by the delegates to the North German Reichstag. Executive power was vested in a president, a hereditary office of the King of Prussia. He was assisted by a chancellor responsible only to him. Legislative power was vested in a two-house parliament. The states were represented in the Bundesrat (Federal Council) with 43 seats. The people were represented by the Reichstag (Diet), elected by male universal suffrage. The Bundesrat membership was extended before 1871 with the creation of the Zollverein Parliament in 1867, an attempt to create closer unity with the southern states by permitting representatives to be sent to the Bundesrat.

For all intents and purposes, Prussia exercised effective control over the confederation. With four-fifths of the states its territory and population, the Hohenzollern kingdom was larger than the other 21 states combined. It had 17 votes in the Bundesrat, and could easily control the proceedings by making deals with the smaller states. Additionally, Bismarck served as Prussia’s foreign minister as well, and thus had the right to instruct the Prussian representatives to the Bundesrat.

 

Following the Confederation’s quick, decisive victory over the Second French Empire and the subsequently formed Third Republic in the Franco-Prussian War of 1871, Bavaria, Württemberg, and Baden (together with parts of the Grand Duchy of Hesse which had not originally joined the confederation), unified with the states of the Confederation to form the German Empire, with William I taking the new title of German Emperor (rather than Emperor of Germany as Austria was not included).

Prussia’s victory over Austria increased tensions with France. The French Emperor, Napoleon III, feared that a powerful Germany would change the balance of power in Europe (the French opposition politician Adolphe Thiers had correctly observed that it had really been France who had been defeated at Sadowa). Bismarck, at the same time, did not avoid war with France. He believed that if the German states perceived France as the aggressor, they would unite behind the King of Prussia. In order to achieve this Bismarck kept Napoleon III involved in various intrigues whereby France might gain territory from Luxembourg or Belgium – France never achieved any such gain, but was made to look greedy and untrustworthy.

A suitable premise for war arose in 1870, when the German Prince Leopold of Hohenzollern-Sigmaringen was offered the Spanish throne, which had been vacant since a revolution in 1868. France blocked the candidacy and demanded assurances that no member of the House of Hohenzollern becomes King of Spain. To provoke France into declaring war with Prussia, Bismarck published the Ems Dispatch, a carefully edited version of a conversation between King Wilhelm and the French ambassador to Prussia, Count Benedetti. This conversation had been edited so that each nation felt that its ambassador had been disrespected and ridiculed, thus inflaming popular sentiment on both sides in favour of war.

France mobilized and declared war on 19 July, five days after the dispatch was published in Paris. It was seen as the aggressor and German states, swept up by nationalism and patriotic zeal, rallied to Prussia’s side and provided troops. After all, it came as a sort of déjà vu: current French public musings of the river Rhine as “the natural French border” and the memory of the French revolutionary/Napoleonic wars 1790/1815 (many German territories were devastated serving as theatres of war and the sacking the old German empire by Napoleon) was still alive.

Russia remained aloof and used the opportunity to remilitarise the Black Sea, demilitarised after the Crimean War of the 1850s. Both of Bismarck’s sons served as officers in the Prussian cavalry. The Franco-Prussian War (1870) was a great success for Prussia. The German army, under nominal command of the King but controlled by Chief of Staff Helmuth von Moltke the Elder, won victory after victory. The major battles were all fought in one month (7 August till 1 September), and both French armies were captured at Sedan and Metz, the latter after a siege of some weeks. (Napoleon III was taken prisoner at Sedan and kept in Germany for a while in case Bismarck had need of him to head a puppet regime; he later died in exile in England in 1873.)

The remainder of the war featured a siege of Paris, the city was “ineffectually bombarded”; the new French republican regime then tried, without success, to relieve Paris with various hastily assembled armies and increasingly bitter partisan warfare.

Bismarck acted immediately to secure the unification of Germany. He negotiated with representatives of the southern German states, offering special concessions if they agreed to unification. The negotiations succeeded; while the war was in its final phase King Wilhelm of Prussia was proclaimed German Emperor on 18 January 1871 in the Hall of Mirrors in the Château de Versailles. The new German Empire was a federation: each of its 25 constituent states (kingdoms, grand duchies, duchies, principalities, and free cities) retained some autonomy.

The King of Prussia, as German Emperor, was not sovereign over the entirety of Germany; he was only primus inter pares, or first among equals. However, he held the presidency of the Bundesrat, which met to discuss policy presented from the Chancellor (whom the president appointed). At the end, France had to surrender Alsace and part of Lorraine, because Moltke and his generals insisted that it was needed as a defensive barrier. Bismarck opposed the annexation because he did not wish to make a permanent enemy of France. France was also required to pay an indemnity.

Bismarck did not trust the Catholic Centre Party and the Social Democratic party and doubted their loyalty to him. In 1870 the pope asserted the doctrine of ‘papal infallibility’ and to Bismarck this meant that Catholics could be ordered not to obey his rule. He launched his ‘Kulturkampf’ (“cultural struggle”) and priests had to complete a secular curriculum in order to be ordained and the state would only recognise civil marriages. Gradually Bismarck began to realise that the Catholic party might be useful to him against the Social Democrats and he relaxed his laws and abandoned Kulturkampf. However Catholics and Jews were forbidden high posts in the civil service. The state helped German Protestants to prosper in Poland and buy up properties that would otherwise fall into the hands of Catholics who made up most of the population there. Bismarck became obsessed with destroying the Social Democrats who were proving popular at elections but still only held a handful of seats in the Reichstag (the main legislature of the German state under the Second and Third Reichs.) Two attempts to kill Emperor William II gave Bismarck, who claimed it was a social plot, the ammunition he needed to convince the Reichstag to pass antisocialist legislation that denied socialists the freedom of assembly, association and press. The police acted and suppressed socialist activities and forced workers to quit unions.

In 1888 William II became emperor and Bismarck lasted only two years as his chancellor. He was in favour of improving conditions for workers while Bismarck wanted more suppression and, after many bitter arguments, Bismarck resigned. His replacements could do little or nothing to control William II who wanted popularity with the people and defined himself as an agent of God. German conservatism was transforming and becoming more nationalistic and anti-Semitic. The economic crash of 1873 was blamed on Jewish greed. Some Germans identified Jews with liberalism and socialism and in 1892 the German Conservative Party made anti-Semitism part of its party platform. Jews were second class citizens and nothing they could say or do could change that. The social democrats were still gaining in popularity and were engulfed by the mood of aggressive nationalism that was sweeping across Germany. The German Empire embodied the decline of liberalism and the rise of aggressive nationalism in late 19th century Europe.

Germany and Italy were politically unified when leaders mobilised nationalist feeling in upper class circles and carried out aggressive foreign policies and nationalism threatened the existence of the Hapsburg monarchy. The unification of Germany and Italy altered the balance of power in Europe. Unified Germany (not Austria) was the strongest state in central Europe. The provinces that formed the Hapsburg domains represented a wide diversity of linguistic, cultural and historical diversity. However the largest group was the Germans who accounted for 35% of the population. The question here is how did the empire stay together with such a diversity of ethnic rivalries and demands? The answer to this is the process of state making and the discouragement of nationalism. The tradition of the Hapsburg monarchy was drenched in history and in these revolutionary times this represented tradition, which a concept was embraced by a population reliant on custom as security in the face of change. Secondly, the Hapsburgs relied on the middle classes and they reciprocated by investing in grand design and architecture which created a culture of fine art and this was a unification of all ethnic tastes and desires. Thirdly, there was widespread support by other European nobles for the Hapsburgs and some of these even depended on them for continued survival. Fourthly, Catholicism, the religion of the majority of the peoples of the Hapsburg domains was another factor for unity in Austria. Fifthly, the imperial army retained considerable prestige and they helped hold the monarchy together. German speakers held the bigger offices in the army and they rarely interfered (as in France) with social affairs such as strikes by workers. Nationalism was somewhat limited in the Hapsburg domains and the monarchy feared demands for autonomy or independence would pull the empire apart. Nationalism could also challenge the empires structure and the success of German and Italian nationalism also threatened the empires territorial integrity by raising the possibility that the very small Italian and, above all, the German speaking parts of the empire might prefer inclusion in Italy or Germany, respectively. Hungarians were the second largest ethnic group within the empire and they demanded political influence commensurate with the size of the Magyar territorial domains. Baron Alexander von Bach was an Austrian politician and his most notable achievement was instituting a system of centralised control at the beginning of the reign of Emperor Franz Joseph I of Austria. He served as Minister of Justice in 1848 and 1849 and then Minister of the Interior from 1849 to 1859. A well-known liberal lawyer, he was first called a “minister of barricades.” However, he gradually accepted conservative views, endorsing the centralizing constitutional program of Prince Schwarzenberg in March 1849 and thus further inflaming Hungarian sentiments.

After the death of Schwarzenberg in 1852, he largely dictated policy in Austria and Hungary. Bach centralised administrative authority for the Austrian Empire, but he also endorsed reactionary policies that reduced freedom of the press and abandoned public trials. He represented later the Absolutist (or Klerikalabsolutist) direction, which culminated in the concordat of August 1855 that gave the Roman Catholic Church control over education and family life. On the other hand the economic freedom rose greatly in 1850s. The internal customs duties were abolished. Bach was created Baron (Freiherr) in 1854. He was also the guardian of Science Academy in 1849 – 1859. Prisons were full of political prisoners; during his administration, Czech nationalist Karel Havlíček Borovský was expatriated to Brixen (1851 – 1855). The pillars of so-called Bach system (Bachsches System) were, in the words of Adolf Fischhof, four “armies”: a standing army of soldiers, a sitting army of office holders, a kneeling army of priests and a fawning army of sneaks. His fall in 1859 was highly caused by the failure in Italian war against Kingdom of Piedmont-Sardinia and Napoleon III. Bach served as Ambassador to the Holy See in 1859-1867. He died secluded, in 1893.

In the wake of the Austrian defeat in Italy and mounting German hostility and the rise of neoabsolutism Francis Joseph dismissed Bach as head of government and promulgated a new constitution. The October Diploma (1860) re-established a form of conservative federalism. The October Diploma was a constitution adopted by Habsburg Emperor Franz Joseph on October 20, 1860. The Diploma attempted to increase the power of the conservative nobles by giving them more power over their own lands through a program of aristocratic federalism. This policy was a failure almost from the start, and Franz Josef was forced to make further concessions in the February Patent of 1861. Even so, Historians have argued that the October Diploma began the “constitutional” period of the Habsburg Empire

 

In 1860, Franz Josef and the Habsburg Empire were “threatened with a crisis of existence.” 1856 had begun a period of diplomatic isolation following the defeat of Russia, a key Austrian ally, in the Crimean War. The second war of Italian Independence had ended in 1859 with an Austrian defeat at the hands of Napoleon III, and Franz Josef was forced to cede Lombardy to the French. These losses worsened the already weak state of the Austrian economy and exposed the weaknesses of the empire’s bureaucracy. Both liberals and conservatives were anxious for reform after a decade of near absolutist rule, while Hungarians and Czechs wanted greater autonomy over their own affairs. In March 1860, Franz Josef asked the Imperial Parliament, or Reichstag, to advise the emperor on matters of reform. The Reichstag, composed almost entirely of conservative aristocrats, naturally recommended a reconstruction of the empire based on the principles of aristocratic federalism. Their report was ignored by Franz Josef, but by the end of the year, he would adopt the principles of aristocratic federalism in his own document. It was the realities of foreign policy that led the emperor to adopt the conservatives’ ideas. He hoped to establish a Holy Alliance with Czar Alexander II of Russia and King William I of Prussia and believed that a strongly conservative domestic policy would be an advantage in the upcoming negotiations. He demanded that a constitution be written within a week and settled the general principles of the document during a train stop en route to the conference.

Historian A.J.P Taylor called the Diploma a victory for the Old Conservative nobility. The Habsburg government was reorganized on a federal basis, and the provincial diets were given the power to pass laws with the Emperor and the Reichstag. In a concession to the liberals, the membership of the Reichstag was increased by over a hundred new members. However, the Diploma called for the Reichstag to meet very infrequently, and its jurisdiction covered only part of the empire. The provincial diets were packed with the landed aristocracy, thus giving them more direct power over their own lands. Hungary was given special status in the Reichstag through a provision that called for non-Hungarian delegates to meet separately from the whole body to discuss non-Hungarian matters. This, however, fell far short of the Hungarian leaders’ desire for greater autonomy and recognition.

Almost immediately after the Diploma was passed, it became clear that it would not last long. The empire’s finances continued to fail, further showing the weaknesses of the current administration. Prussia and the German Confederation began to sense a weakness in the monarchy that could be exploited; while Hungarians were furious with the few reforms they had been given. In the end, it was the German liberals who were eventually able to effect change. These liberals made up a substantial number of the most powerful bureaucrats and, while they often opposed the emperor, they were supporters of a strong centralized state instead of a weak, federalized one. Through their influence, the emperor was pressured into appointing the liberal Anton von Schmerling as Secretary of State in December. Von Schmerling took to rewriting the October Diploma, and in February 1861, the emperor adopted the February Patent.

The Austro-Hungarian Compromise of 1867 (German: Ausgleich, Hungarian: Kiegyezés) established the dual monarchy of Austria-Hungary. The Compromise re-established the sovereignty of the Kingdom of Hungary, separate from and no longer subject to the Austrian Empire. Under the Compromise, the Cisleithanian (Austrian) and Transleithanian (Hungarian) regions of the state were governed by separate Parliaments and Prime Ministers. Unity was maintained through rule of a single head of state of both territories and governments. The armed forces were combined with the Emperor-King as commander-in-chief. Certain key ministries were under the direct authority of the Crown, and served the whole Empire and Kingdom.

In the Middle Ages Austria was a quasi-independent state within the Holy Roman Empire, ruled by the House of Habsburg, while the Kingdom of Hungary was a sovereign state outside the Empire. In 1526 at the Battle of Mohács, Hungary was defeated and largely conquered by the Ottoman Empire. The crown of Hungary was inherited by the Habsburgs, with part of the Kingdom preserved from the Ottomans, who were subsequently driven out of Hungary in 1699. From 1526 to 1806, Austria and Hungary were in a “union of crowns,” having the same ruler but remaining two countries. In the 18th century, Hungary was legally subordinated to Austria, though remaining nominally sovereign. In 1804–6, the Holy Roman Empire was abolished, and the Austrian Empire was created. The Austrian Empire included Hungary as a constituent state, no longer sovereign. This was resented by the Hungarian people, or Magyars. Nationalist sentiment among the Magyars and other peoples of the region threatened the stability of the state and the power of the Austrian elite.

In the failed Hungarian Revolution of 1848, the Magyars tried to regain independence, and were defeated by the Austrian Empire only with the aid of the Russian Empire. After 1848, the Empire instituted several constitutional reforms, trying to resolve the problem, but without success. In 1866, Austria was completely defeated in the Austro-Prussian War and its position as the leading state of Germany ended forever, as the remaining German minor states were soon absorbed into the German Empire created by Prussia. Austria also lost almost all of her remaining claims and influence in Italy, which had been her chief foreign policy interest. The state needed to redefine itself to maintain unity in the face of nationalism.

 

Adoption: In the wake of the defeat by Prussia, there were renewed calls in Hungary for complete separation from Austria. To avoid this, Emperor Franz Joseph I of Austria and his court floated the suggestion of a dual monarchy.

Hungarian diplomat Ferenc Deák is considered the intellectual force behind the Compromise. Deák initially wanted independence for Hungary and supported the 1848 Revolution, but he broke with the outright nationalists and advocated a modified union under the Habsburgs. Deák took the line that while Hungary had the right to full internal independence, questions of defence and foreign affairs were “common” to both Austria and Hungary under the Pragmatic Sanction. He also felt that Hungary benefited through continued unity with wealthier, more industrialized Austria, and that the Compromise would end the pressures on Austria of continually choosing between the Magyar and Slav populations of the Kingdom of Hungary. Imperial Chancellor Beust quickly negotiated the Compromise with the Hungarian leaders. Beust was particularly eager to renew the conflict with Prussia, and thought a quick settlement with Hungary would make that possible. Franz Joseph and Deák signed the Compromise, and it was ratified by the restored Diet of Hungary on 30 March 1867. Beust’s desired revenge against Prussia did not materialize. When in 1870, Beust wanted Austria-Hungary to support France against Prussia, Hungarian Prime Minister Gyula Andrássy was “vigorously opposed,” effectively vetoing Austrian intervention.

Under the Compromise, Austria and Hungary each had separate parliaments that met in Vienna and Buda (later Budapest), respectively, that passed and maintained separate laws. Each region had its own government, headed by its own prime minister. The “common monarchy” consisted of the emperor-king, and the common ministers of foreign affairs, defence, and finance in Vienna. The terms of the Compromise were renegotiated every ten years.

The Compromise of 1867 was meant to be a temporary solution to the problems the state faced, but the resulting system was maintained until the forced dissolution of the state following World War I. The favouritism shown to the Magyars—the second largest ethnic group in the state after the Germans—caused discontent on the part of other ethnic groups like the Czechs and Romanians. Although a “Nationalities Law” was enacted to preserve the rights of ethnic minorities, the two parliaments took very different approaches to this issue. The basic problem in the later years was that the Compromise with Hungary only whetted the appetites of non-Hungarian minorities and regions in Hungary that were historically within the boundaries of the previous Hungarian Empire. In these, the majority of Hungarians felt they had unwillingly—and only under coercion—accepted the Compromise. The Austrian Archduke—whom was separately crowned King of Hungary—had to swear in his coronation oath not to revise or diminish the historic Imperial (Hungarian) domains to the Hungarian Nobility, Magnates, and Upper Classes. These Hungarian groups never acquiesced to granting “their” minorities the recognition and local autonomy, which the Germans had given of the Magyars themselves in the self-same Compromise. As such, several ethnic minorities faced increased pressures of Magyarization. Furthermore, the renegotiations that occurred every ten years often led to constitutional crises. Ultimately the Compromise—intended to fix the problems faced by a multi-national state—failed to sublet the internal pressures the old unitary state had felt. As to which extent the Dual Monarchy stabilized the country in the face of rising nationalism is debated even today—particularly by those ethnic groups thus disenfranchised.

The unification of Italy and Germany had both largely been affected by the expansion of the most powerful states that would become part of the unified state that resulted. Cavour transformed Piedmont-Sardinia into a liberal monarchy through reforms before achieving the unification of Italy. In Germany Bismarck had harnessed economic liberalism to the goals of conservative political nationalism in achieving the unification of Germany. In the wake of the 1848 revolutions nationalism had proven itself a major force for unification in Italy and Germany. In the Hapsburg lands nationalism was a force that came to challenge the existence of the empire. In the age of militant nationalism, ethnic tensions within the Austro-Hungarian Empire would become those of Europe. Each of Europe’s three other powers, Britain, Russia and France had political unification for centuries and had had no revolution in 1848. France emerged from this period with an authoritarian empire.

Primary Source.

John Merriman

A History Of Modern Europe.

Challenges To Restoration.

 

Challenges To Restoration Europe.

 

The Congress of Vienna came together to re-establish peace in Europe. By creating the concert of Europe they could prevent any further Revolutions on the continent. Conservatives were blaming Liberalistic ideologies for uprisings and reforms were necessary.  In the wake of troubles in France the representatives at the Congress redrew the map of Europe and put old rulers back on their thrones. Liberalism implied the absence of Government constraints that could interfere with individuality. It was a philosophy applicable to the middle classes and rapid population growth was producing more middle class citizens. Individual freedom was finding expression in politics and in the arts. Liberal movements were tied to nationalism, which was defined, by language and cultural tradition. Nationalism threatened Europe and its Monarchies and was therefore unacceptable to the Congress of Vienna. The rise of Liberalism was clearly co-existent with the rise of nationalism and calls for independence were loud all over Europe.

The Congress wanted to ensure that France could never again dominate Europe. Even prior to napoleons first defeat Prussia, Austria, Russia and Britain had formed the ‘Quadruple alliance’ to stop France and other states from threatening the Monarchies of Europe. The Treaty of Paris (1814) was signed one year prior to the Congress of Vienna. The victorious powers agreed to restore the Bourbons in France. The allies forced the French to sign a draconian treaty but they were not dealing with the then defeated Napoleon but with the Bourbons themselves whose only desire was to regain the throne and solidify themselves against Liberal challenge.

The goals of the Congress were threefold; to redistribute territory, to achieve balance of power and to make future Revolutions impossible. Russia insisted on European rulers based on ‘holy Religion’ and all but Britain agreed and thus the ‘holy alliance was formed between Russia, Prussia and Austria. The ‘Congress of Vienna’ drew a map of Europe that lasted for many generations. They restored the principal of dynastic legitimacy and the balance of international power in Europe. Most territorial settlements were made without neither consultation nor public opinion considered. The allies emphasised the principle of legitimacy but they never hesitated to dispense with smaller legitimate princes whose claims were not of benefit to the ‘Congress of Vienna’. Britain, Russia, Austria, Prussia and France formed the concert of Europe, which was an extended ‘Congress of Vienna’ of Vienna. Their primary objective was to ‘put down’ any movement that threatened the status quo. The Monarchs, diplomats and nobles at the ‘Congress Of Vienna’ of Vienna were guided by Conservative principles of Monarchical legitimacy, with the rights to the thrones of Europe to be determined by hereditary succession, and by close ties to the prerogatives of the established churches.

Monarchs, nobles and clergy returned to power, prestige and influence. The French Revolution had by no means eliminated noble influence in the states of Europe. Indeed, noble style and distinction retained great influence. In much of Europe public buildings and statues affirmed aristocratic values and moral claims that had characterised the old regimes. European nobles retained close ties to the established churches, which still deferred to aristocratic status. During the Revolutionary era churches, especially catholic, had suffered but now Europe witnessed a marked religious revival. In France, the old religious confraternities were revived, families contributed money to rebuild churches and in Britain ‘Anglicans’ rejected divine right Monarchy and opposed all dissenters, especially Catholics.

This ideology drew on several sources. Conservatives believed that states emerged organically and Monarchs were legitimate through birth right. A combination of Religion and Monarchy could maintain order. This alliance of throne and altar dictated the King’s power as divine and therefor untouchable by Man. Most Conservatives saw no difference between reform and Revolution and believed that reform led to Revolution and Revolution led to social change. Conservatives were opposed to political freedom and nationalism. The Industrial Revolution meant change was happening at a rapid rate and this meant a narrowing support.

Liberals shared a confidence that human progress was inevitable, but only gradual. Faith in science was the uncontrollable motor of progress. Liberalism reflected middle class confidence and economic aspirations. In short, Liberalism was about progress, which led to freedom. Liberalism was a middle class condition entrepreneurs and capitalists used to describe their status of exclusion from politics in Europe. They believed that all individuals were equal before the law because all are born good, free and capable of improvement. They believed in ‘Laissez Faire’ (Let it be) economics and Government by Constitution and elected parliaments. They also wanted freedom of the press and education for all. These took ‘enlightenment’ of ‘rights of Man’ to ‘rights of citizens’. Monarchical control over the affairs of the nation was unwelcome and they further wanted extended voting systems for all people to vote. However, by ‘all’ they actually meant the landed gentry and only men should have voting rights.

Laissez Faire was defined as “The Government is best when it governs least.” Liberals sought to restrict Government control especially in the economy. The ‘invisible hand’ of supply and demand would bring about change without Government interference. Adam Smith (1723-1790) author of ‘Wealth of Nations’ argued that the unrestricted functioning of the free economy would ensure the pursuit of private interests. This would create more wealth and a new social hierarchy would emerge. Utilitarianism was an entrepreneurs ideal and one accepted by Liberals. This dictates that ‘laws’ should be judged by their utility and if or not such laws provided ‘the greatest good for the greatest number of people’. In short, does it work?

Romantics defined freedom as the unleashing of the senses and passion of the soul. Romantic writers and artists were literary and academic outsiders. Romantic painters sought to convey feelings through the depiction of the helplessness of the individual confronted by the powers of nature. Romantic artists and musicians believed that music was poetry capable of releasing torrents of emotion. Romanticism emphasised individuality and freedom of expression.

During the first half of the 19th Century almost every country in Europe experienced a confrontation between the old political order, represented by the ‘Congress of Vienna’ of Vienna, and nascent Liberalism. The middle classes clamoured for constitutions and elimination of ‘old corruptions’. Liberalism was closely associated with emerging groups of Nationalists. Intellectuals, professionals, artisans and students called for independence. Demands for new nationalistic states as opposed to Monarchical states would threaten the major European Empires.

The first test for the ‘Congress of Vienna’ came from Spain. King Ferdinand VII returned to power at the behest of the ‘Congress of Vienna’ and refused to recognise the Liberal Constitution. It guaranteed the right of property, freedom of the press and freedom from arbitrary arrest. In 1820 a military revolt broke out in Spain and the army were soon joined by merchants and lawyers. The King soon agreed to abide by the Liberal Constitution of 1812 but the ‘Congress of Vienna’ failed to secure the backing of Britain as an allied force to help quell the Revolution.

Meanwhile, the fires of Revolution also burned in Portugal in the absence of King John VI who had fled to Brazil during the Napoleonic wars. The Portuguese drafted a Liberal Constitution that guaranteed religious toleration, civic rights and sanctity of property. In 1820 an insurrection had also broken out in Italy as army officers and merchants in Naples and Sicily revolted against the rule of King Ferdinand I who had been restored by the ‘Congress of Vienna’. A secret society known as the ‘Carbonari’ directed their contempt for the King placed on the throne, by Austrians, without Italian consent. However, the Austrian army put down the revolt. The ‘Congress of Vienna’ invoked their right under the ‘Holy Alliance’ to intervene but, yet again, Britain distanced itself from the intervention and their withdrawal cleared the way for military action, not only in Italy but also in Spain. In the US President James Monroe issued a proclamation (Monroe Doctrine) warning against European intervention on United States soil.

Liberalists and Nationalists were often one and the same in Italian and German states. Mostly students and academics in these states were considered the most radical citizens and for this reason the Concert of Vienna imposed the Karlsbad Decrees. These muzzled the press and dissolved student fraternities. Metternich convinced Fredrick William to renounce any form of universal representation in his Kingdom. By this act alone, Metternich’s victory over Constitutionalism was clinched.

The congress system was shattered by the Greek revolt against ottoman Turks in 1821. Christian Europeans considered the Turks as savages and infidels. The congress powers condemned the insurrection but the revolt caught the imagination of European scholars and intellectuals who saw it as a ‘modern crusade’ for Christianity. They saw Turkish influence in Greece, the birthplace of Western civilisation, as a form of oppression and thus supported any cause to further Greek independence. Thousands of Turks were massacred but it was the brutal Turkish repression that caught the attention of Western Conservatives and liberals. In 1832 the Greeks gained independence and a young Bavarian prince was made King of Greece (Otto I) and he ruled from 1833 to 1862.

The Decembrist revolt (or uprising) took place in Russia in 1825. The Russian army officers led soldiers in a protest against Nicholas I assumption of throne after his elder brother Constantine removed himself from the line of succession. The uprising was quickly suppressed by Nicholas 1st loyal troops and the ‘traitors’ were executed.

The concert of Europe restored by arms the Monarchy to the heirs of the house of Bourbon who, once gain, possessors of the Kingdom of France. There is little evidence, judging from their behaviour, that the Bourbon regime had learned any lessons during their exile and quickly became increasingly annoying to the Parisian populace and around France in general. The pre-Revolution problems soon returned with the Bourbon Court’s behaviour driving home new hatreds and resurrecting old ones between upper and lower classes. However, this time around it was a constitutional Monarchy so had some limits on its abilities to repress the population at large. Many merchants, Manufacturers and entrepreneurs believed that the restoration Monarchy paid insufficient attention to commerce and industry, listening only to rural nobles. The opposition received major boosts from a new generation of ‘romantic writers’ declaring the righteousness of Liberalism. Victor Hugo wrote, “Romanticism is nothing less than Liberalism in literature.” The vociferous opposition was to go out of control when Charles X decided on a move that was hoped would end the crisis but instead caused Revolution. He dissolved the newly elected ‘Chamber of Deputies’ changed voting entitlements and muzzled the press. This led to fierce public unrest and his soldiers were soon demoralised by public abuse. Public calls for a new King ‘Louis Philippe’ were loud. He was a known Liberal and he became ‘King of the French’ (as opposed to ‘King of France’ which title carried a divine rather than human responsibility) as Charles X abdicated. The new Liberal Monarchy quickly won acceptance from other European powers and continued to rule in relative peace and popularity.

The 1830 French Revolution encouraged pan-European liberality and nationalism. In Belgium, French speaking Catholics in the South and Flemish speaking Catholics in the North were discontented with protestant suppression especially in Brussels. After some street insurgencies a provisional Government declared Belgium’s independence and the state soon became a constitutional Monarchy. All across Europe nationalism quickly emerged as a force for change. It was tied to Liberalism and intellectuals demanded that national boundaries correspond to linguistic frontiers. The ‘November Uprisings (1830-1831) also known as the Polish Russian War or cadet Revolution in Poland  was an armed rebellion in the heartland of partitioned Poland against the Russian Empire. Young Polish officers revolted and they were joined by large segments of Polish society. Despite some local successes, the uprising was eventually crushed by a numerically superior imperial Russian army. Further uprisings were also taking place in Italy and Spain. In Italy they began as protests against inefficient and corrupt rule. Several cities that declared themselves independent from the Papal States proclaimed ‘The United Provinces of Italy’. However the Italian insurrections collapsed due to lack of popular support. However, a popular Revolutionist named Giuseppe Mazzini motivated by bringing peace to Europe by liberating all peoples. He was one of the first to suggest that the states of Europe might evolve into a federation of Democratic states based on the principle of nationality (A Federation of European Democratic Republics). In Spain, the arrival through accession of a female Monarch, Isabella, was not acceptable to the nobles and churchmen on the basis that she was a woman. Civil war broke out between liberals and Conservatives.

In the German states, liberals faced an uphill battle. However, the wave of Liberal and nationalist movements had reached central Europe and was starting to take hold in Germany. Students organised rallies and politicians responded by placing universities under surveillance, repression, prohibition of public meetings and threatened attack on any state threatening Germanic peace. However, Liberalism gained momentum with students, intellectuals and professionals forming new societies such as ‘Young Germans’. Liberal economic theory attracted German merchants and Manufacturers who objected to the complexity of tariffs along roads and rivers that prevented economically viable trading. To Liberal nationalists the notion of less expensive imports and exports was appealing.

Demands for political reform including the expansion of the electoral franchise to include more middle class voters would be the true test of the ability of the British to compromise in the interest of social and political reform. Soldiers now Demobilised after Waterloo depended on poor relief. Furthermore, poor harvests in 1818 and 1819 brought riots but the Combination Acts made strikes illegal. Riots in Manchester (Peterloo Riots) were quelled by use of armed forces. By the 1820s crime was increasing and workers continued to suffer as they tried to form unions. ‘Friendly Societies’ began to appear and these offered help and assistance to the unemployed or paid for funerals to avoid the indignity of a pauper’s grave.

There was no Revolution in 19th Century Britain. Instead the Government enacted reforms that defused political and social tensions by bowing to middle class demands. The fear of Revolution led them to compromise. Religion played a part in that the Government financed construction of Anglican churches in Working class areas and new forms of Religion (such as Methodism) won converts and reduced social tensions. In 1828 Parliament repealed the ‘test and Corporation’ Acts which, up until then, forced anyone taking public office to be Anglican. Catholic emancipation had become a major issue, which led to Catholic emancipation act of 1829, and Catholics could now hold office or serve in Parliament. Political Liberalism was still gaining popularity and the French Revolution of 1830 instilled fear in upper class circles that workers were on the rise.

The reform bill of 1832 was an act of Parliament that introduced wide ranging changes to the electoral system of England and Wales. The act was designed to take measures for correcting abuses in selecting members to serve in Parliament. The act granted seats in the House of Commons to large cities that had sprung up during the Industrial Revolution and took away seats from so called ‘rotten boroughs’; those with very small populations. The act also increased the number of individuals entitled to vote. Separate reform acts were passed in the same year for Scotland and Ireland.

The ‘Chartist’ movement were a political and social reform group and was possibly the first mass working class Labour movement. In the UK, Chartists felt ‘the pen is mightier than the sword’ while elsewhere in Europe it was the other way around. The founder members prepared the Great Charter, which called for Democracy, male suffrage, annual elections, equal electoral districts, secret ballots and salaries for Parliament members. The movement had little success and quickly disappeared off the European map. The peal of the Corn (Wheat) Law had a very significant impact. Up until then a tariff had been imposed on domestic wheat if ‘non-imported wheat’ were in short supply. This tariff kept imported wheat and domestic wheat at equal price at normal times but if harvests were poor then bread prices ran high. Thus, in 1839, 1840 and 1841 when harvests were poor the resulting high cost of bread created extreme deprivation and starvation. The Government believed only repeal would prevent insurrection and in 1846 Parliament repealed the law.

From 1800 to 1850 Liberals and Nationals challenged Conservatism. Revolutions brought about much change across Europe. Political momentum was with those seeking to break down the bastions of old traditional Europe. The Revolutions created a new fear amongst the old powerful elite that their day of reckoning had come and change was inevitable if they were to maintain power.

Prior to 1815 Europe had already begun to face inevitable change that would see the rise of Liberalism, nationalism and a new Revolutionary continent. The ideas of liberty and equality did not appeal to the old law mongers who believed that the quadruple alliance could stop French aggression and could therefore stop all aggression. In Italy a new concert emerged that was to change European politics forever.

Italy had adopted a system known as ‘balance of power’ and the warring subsided. By creating a system of alliances and agreements that kept the small states in check by the big states and the system seemed to work. The European leaders decided that this was a good idea and further agreed that along with keeping France from misbehaving again it would also ensure that no other European states would step out of line. The on-going Industrial Revolution, by now in full swing, meant peace and wealth and no power wanted to contend with war so all agreed on the new deal.

The alliance of Austria, Prussia and Russia, Great Britain and eventually France decided that the restoration of Monarchs in France (which suited other European Monarchies) was the best way forward. The Quadruple Alliance met again and renamed the alliance as the Congress of Vienna where the future of Europe would be decided. They agreed on meeting every few years as was necessary to monitor progress and these meetings were known as the Concert of Europe.

Europe was shared out between the superpowers and  all agreed that, after Napoleon and his notorious wars and reign that it was best to take steps to ensure that other states would not ‘bully’ other countries and that the superpowers would unite against any such action if it were to threaten Europe’s peace and prosperity in any way. The key point here is that the lands of Europe were ‘reallocated’ and protected by the bigger states.

The congress were criticised as attempting to repress the new sense of Liberalism that was creeping across Europe and because Metternich was an arch Conservative it was possible that these allegations were not without foundation. Historians agree that Metternich fathered the concept of the United Nations.

Meanwhile the intellectuals of Europe were intrigued by ideas of Liberalism, nationalism, a sense of belonging or duty to a nation and are fostered by a sense of common culture, language, history, Religion, customs and values. Nationalists were also liberalists expounding ideas of liberty, equality and freedom. Ideas they adapted from the ‘enlightenment’. Liberals wanted little Government intervention in the lives of the people and those who were opposed to Liberalism were Conservatives.

Liberals wanted change while Conservatives wanted a status quo. Conservatives were the real power mongers of the period and Liberalism was the ‘kiss of death’ to Conservative rule. One of the main concerns was that liberals and nationalists were perceived as Revolutionists and Revolutions had already exercised extreme brutality to achieve their ends in other countries, including France, where they even beheaded Monarchs. Metternich openly blamed nationalists and liberalists for Revolutionary ideas and so suppression of such ideals was also a life preserving motive and justification for suppression.

By introducing the Karlsbad Decrees gave Revolutionists no safe place to hide and tried to suppress Revolutionary philosophies and preserved Conservatism 9as it was then) for a little longer. However, a wave of Revolutions in 1848 across Europe meant that the age of Metternich was coming to an end. The Industrial Revolution was spreading from Britain across Europe and it was an inevitable follow on to the agricultural and Demographic Revolutions. More population because of less war meant more need for food and clothing, which was to herald in the age of Industrial Revolution. Necessity was the mother of invention and as the need arose so did the inventor or invention.

Although the Industrial Revolution began in small country homes, in a short period of time it had been placed in the hearts of the big cities that sprawled around big factories expanding to rise to the demands of the growing population. In the midst of all this European wide industrialisation, politics and progress a rapidly expanding community of enlightened thinkers was growing and developing romantic notions as to how the world should be. Romanticism was a Manifestation of enlightenment combined with Liberalism and nationalism. Ideas of radicalism were severely depressed but found their way into opera, literature, art, poetry and music. This nonconformist school of thinking emphasised individuality, emotions, passions and beauty, the expressions of the human spirit being free from suppression, repression and aggression.

This was an age of change. A Revolutionary period that had another kind of Revolution, invisible to the human eye, taking places in the minds, hearts, souls and spirits of the people of the 19th Century. This was the age of suppressed Liberalism and nationalism that was like a menacing volcano that would eventually erupt. Liberalism and all of its Manifestations from the workplace to the theatre, poetry, music and art was about to explode in the faces of the Conservatives and that explosion would not happen until 1848. This was the so called ‘final leap’ to human freedom. However, before we explore this significant year it is necessary to look at what was happening on the streets of Europe in the run up to that explosive year.

Primary Source.

John Merriman

A History Of Modern Europe.

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